Baruch Spinoza

Baruch Spinoza
Born	Baruch Espinosa[9] / Bento de Spinosa[10] (1632-11-24)24 November 1632 Amsterdam, Dutch Republic
Died	21 February 1677(1677-02-21) (aged 44) The Hague, Dutch Republic
Other names	Benedictus de Spinoza
Education	Talmud Torah University of Leiden (no degree)[11]
Era	17th-century philosophy Age of Enlightenment
Region	Western philosophy
School	Cartesianism[1] Conceptualism[2] Correspondence theory of truth[a][4] Direct realism[5] Foundationalism (according to Hegel)[6] Rationalism Psychological Egoism[7]
Main interests	Epistemology ethics Hebrew Bible[8] metaphysics
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Baruch (de) Spinoza^[b] (24 November 1632 – 21 February 1677), also known under his Latinized pen name Benedictus de Spinoza, was a Dutch philosopher of Portuguese-Jewish origin. As a forerunner of the Age of Enlightenment, Spinoza significantly influenced modern biblical criticism, 17th-century rationalism, and Dutch intellectual culture, establishing himself as one of the most important and radical philosophers of the early modern period.^[15] He was influenced by Stoicism, Maimonides, Niccolò Machiavelli, René Descartes, Thomas Hobbes, and a variety of heterodox Christian thinkers of his day.^[16] He is considered to be one of the leading philosophers of the Dutch Golden Age.

Spinoza was born in Amsterdam to a Marrano family that left Portugal for the more tolerant Dutch Republic. He had a traditional Jewish education, learning Hebrew and studying the sacred texts. He was part of the Portuguese Jewish community, where his father was a prominent merchant. As a young man, Spinoza was permanently expelled from the Jewish community for defying rabbinic authorities and disputing Jewish beliefs. After his expulsion in 1656, he did not affiliate with any religion, instead focusing on philosophical study and lens grinding. Spinoza established a dedicated following who met to discuss his writings and was devoted to pursuing truth philosophically.

Spinoza challenged the divine origin of the Hebrew Bible, the nature of God, and the earthly power wielded by religious authorities, Jewish and Christian alike. He was frequently called an atheist by contemporaries, although nowhere in his work does Spinoza argue against the existence of God.^[17][18] Along with Leibniz and Descartes, Spinoza is considered to be one of the main representatives of 17th century rationalism; a philosophical position that holds that reason is the chief source of knowledge.^[19] His theological studies were inseparable from his thinking on politics; he is grouped with Hobbes, John Locke, Gottfried Wilhelm Leibniz, and Immanuel Kant, who established the genre of political writing called secular theology.^[20]

Spinoza's philosophy encompasses nearly every area of philosophical discourse, including metaphysics, epistemology, political philosophy, ethics, philosophy of mind, and philosophy of science. With an enduring reputation as one of the most original and influential thinkers of the seventeenth century, Rebecca Goldstein dubbed him "the renegade Jew who gave us modernity."^[21]

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